By Sothun Nop
Introduction
The issue of
global political ecology remains complex as it associates with the
contradiction of conservation, development and power. The controversy has
emerged as the consequence of unbalancing between key factors above. In other
words, focusing on improving one particular aspect without recognizing and
compromising its impacts on others elements may result in inconsistency in
achieving long-term goals of sustainable development and conservation. At the
same time, the globalization process, which brings about more interaction and
cooperation among the world nations, has played a significant role in sharing
information in term of best practices and failures through contemporary
communication technologies. Along with this process, the issues related to
conservation, development and power, which substantially enlarge in the
contexts of developed and developing countries, has become one of common topic
for debate. The argument which will be presented in this essay is that while
there are some similarities in terms of the overall models or structures of
conservation-as-development in the first and third world countries, this system
consists of some different characteristics in relation to political spaces for
public participation, decision making process, and cultures. This essay will
review two cases studies including Crater Mountain Wildlife Management Area
(CMWMA) in Papua New Guinea (PNG) and New Forest National Park (NFNP) in the
United Kingdom (UK). This paper will begin with the analysis of key
stakeholders who involved in conservation-as-development program and their
power relations in each case study. Then, based on these two case studies, some
similarities and differences in practicing conservation-as-development in the
context of developed and developing countries will be discussed with some
examples.
Crater Mountain Wildlife Management Area (CMWMA)
in PNG
Stakeholders
CMWMA is a
biodiversity conservation area in PNG where conservation-as-development program
has been applied to reach long-term goal of sustainable natural resource
conservation and promote economic development. According to West (2006), the
term conservation-as-development is
parallel with sustainable development since this aims to promote sustainable
growth through balancing environment, social and economic factors. As she
mentions in her study on Crater Mountain project, global conservationists have
applied this approach to reach the goal of biological conservation and improve
the economic situation of local communities through establishing income
generation projects and ecotourism. Main actors involved in this program
include: (1) local communities- the group Gimi people in Maimafu villages and
Pawaia people (the nearest neighbor of Gimi people). (2) private companies
particularly international oil and natural gas company and a national alluvial
mining company that extract goal mine.(3) outsiders including conservation scientists,
activists, planners and practitioners who come along with the different
cultures, perspective and strategies in order to help improve local economic
and preserve the environment. (4) government of PNG who played roles in
supporting the process of conservation
and development.
Power relation among key
actors
The power
relation between main actors in conservation-as-development program complicated
since it associates with cultural context and politics of natural conservation
and development. West (2006) states that before the project, local people
traditionally managed and used surrounding natures for their needs. From their
perspectives, nature is an important part of their lives because nature not
only provides them with source of incomes for livelihoods, but also maintains
their social connections, cultures, and environment. Beside this, nature is a
symbol, which retains a sense of connectivity between local communities and
their ancestors. Based on this belief, local communities commit to protect and
preserve surrounding nature for their lives and for people in the next
generations. She further indicates that through conservation-as-development
project, the habits of natural resources management of local communities have been
reformed when conservationists impose new ideas and strategies base on their interpretation.
Interventions from outsiders have occurred since they believed that traditional
practices of local people, which continued cutting trees, hunting wild animals,
and killing birds, can be a threat for sustainable ecological conservation. According
to West (2006), outsiders who have different background and culture believe
that the conservation-as-development discourse, which reveals the interchange
of values between the conservationists and local communities that commits and
binds new types of social relations, can lead to achieve goals of states in
ecological conservation and enhance economic situation of local communities.
She, however, highlighted that although both parties have worked
collaboratively, there were some contradictions in term of their perspectives.
On one hand, conservationists believed that active involvement of communities
in sustainable use of resources can lead to good results since this will reach
the states’ goals of environmental conservation and improve economic
development at community level. Local communities, on the other hand, believed
that when they give land and resources to states for conservation, they
expected to get some services and materials such as schools, health care,
roads, technology and so on. For West (2006) this contradiction can lead to
tension and skepticism when both of their imaginations and expectations are not
fully understood and fulfilled. From anthropologists’ point of views,
misunderstanding about local people cultures and using capitalism ideology and
liberal strategies to create new forms of social relation may result in
environmental degradation (Beilin,
2010; Castree,
2003; Tsing,
2008; West,
2006). Karanth
and Nepal (2012, p. 10) argue that shifting social practices of local people based
on outsiders’ manipulation brings about negative impacts on biodiversity since
new forms of social practices are somehow in association with restructuring
landscape and nature around the communities.
Furthermore, based
on capitalism ideology, economic development is considered as a priority to
achieve modernization mission. Within
this framework, governments need to promote a maximized use of natural resources
as well as transforming natures or social values in to commodities. As West
(2006) proves in her study, private companies have been authorized to invest on
the land of Gimi people through exploring mines or extracting other natural
resources for achieving economic development goal. This reflects the dominant
power of governments and private companies in relation to managing and extracting
natural resources. This dominant power often supported by government policies
or laws and liberal systems. Once this power is used, it brings about negative
impacts on nature and local community livelihoods when balancing social and
economic, and environmental factor is overlooked.
From conservationists’
perceptions, conservation-as-development approach is considered as a win-win
approach since economy of local people has been improved and goal of
conservation has achieved. This has increased the roles of local community in
participation in biodiversity conservation based on the principle of neoliberal
economy to fight against poverty through transforming nature in to commodity. For
example, the establishment of local women group in making basket for engaging
with global market is a tool to promote local people cultures and values, and
to increase their own incomes in order to interact with other costumers goods
that is seen as a part of development (West,
2006). However, this kind of transformation
that creates new social relation, new meaning of culture, and new community’s
values may be a kind of negatives change because this transformation can lead
to the conflation of the variety of local cultural forms, knowledge and
practices, and such become a part of universal dominant view (Beilin,
2010; Bryant
& Goodman, 2004; Varsi, 2012). They also suggest that when nature is considered as a
commodity, it could be converted to money to maintain the development of
social, goods, and services. Consequently, this cultural tend will diminish
biodiversity.
New Forest National Park (NFNP) in UK
Stakeholders
NFNP was
established to preserve biodiversity and promote development through
transforming the area into recreational and ecotourism zone. Edwards
and Smith (2011) indicate that this NFNP has been created in 2006 under
long-term vision and commitment of governments, local communities and non-state
agencies in contributing to achieving global goal of sustainable environmental
conservation and development. To establish NFNP, there was active participation
from various stakeholders such as local residents, recreational users from
surrounding catchment areas, state foresters, international nature conservation
interests and policy-makers and regulators responsible for governance of the
New Forest.
Power
relation among stakeholders
Through
PROGRESS project (PROmotion and Guidance for Recreation on Ecologically
Sensitive Sites), operational strategies have been designed to ensure relevant
stakeholders involvement in the process of planning, making decision, and
implementation through promoting empowerment, equity, trust, and learning.
Local people are empowered to take part in all stages of project and local knowledge
is valued and integrated in creating model which contributing in expanding
social learning, building trust and solidarity in minimizing human-environment
conflict and build common understanding for ecological conservation (Edwards
& Smith, 2011). They also suggest that based on the principles of
participatory management, local people are empowered to take part in policy
development and reforms in order for them to provide inputs or comments based
on their culture and perspectives as well as to learn new knowledge that
introduced by outsiders. Within this process, local people have a privilege to
contest any development activities that may impact their local natures or
social relations. The governments’ roles are to coordinate and allocate finance
and technical assistances for creating NFNP. Also, government has enhanced
principles and policy enforcement in limiting activities and created conditions
for stakeholders to benefit from the national parks within a frame that do not
affect biodiversity conservation. Beside this, non-state actors encompassing
NGOs, planners, conservationists, and practitioners have played a key roles in
giving suggestions and inputs through sharing best practices, experiences as
well as conducting new researches in order to improve the effectiveness of
project outcomes and achieve better result in resources, wildlife conservation.
For Edwards
and Smith (2011) inputs which introduced by non-state actors to the process
of conservation and development programs was not a kind of manipulation from
outsiders’ interpretation, but it was a kind of offering alternatives for
improving stakeholders participations in conservation and development project. This
reflects the equal power relation among relevant stakeholders when their voices
and concerns have been taken in to account. It is, however, suggested that to
ensure active stakeholders’ participation in all steps of conservation and development
programs, it took a lot of times and resources (Bryant
& Goodman, 2004; Edwards & Smith, 2011).
Discussion
Based on
these two cases, the practices of conservation-as-development program between
developed and developing countries reveal some similarities and differences:
Firstly,
the overall structures and key actors of ecological conservation and
development process are very similar. Key actors who involved in the programs
encompass local communities, states governments, private sectors, and civil
societies including NGOs, conservationist, environmentalists, and
practitioners. In principles, these actors should work cooperatively based on
their roles and responsibilities permitted by policies or laws to reach the
ultimate goals of inclusive development and nature preservation.
However,
power relations between stakeholders in the context of developed and developing
nations are quite different. In developed countries, relevant stakeholders specially
local communities seem to have more spaces to participate in decision-making in
local planning and conservation policy development because they know how to
exercise their rights and have knowledge or experience about virtualism or
capitalism ideology. Furthermore, having greater political spaces can also
generate more opportunities for local people to use their power and rights more
extensively in participating in natural resource conservation and development
program such as recreation and ecotourism (Brown,
2002; Elena,
2011). In developing countries, local people are not independent
in terms of making decision and managing their surrounding natures because top-down
approach has been applied in conservation and development activities (Brown,
2002; Hodgson
& Schroeder, 2002). This problem has a strong connection with politics of
natural resources management and the different perceptions between local
communities, governments, external developers, and conservationists. The
interpretation and assumptions, which outsiders have brought to local
communities, may result in failure of project implementation when the understanding
about discourse of development and conservation between stakeholders are not
consistent (West, 2006). For Bryant
(2000) ecological conservation is a process of visualizing
moral discourse, social relations, and socio-natural place. Meaning that to
achieve a sustainable environmental conservation, it is necessary to understand
and value local culture, moral, and their social relations between the
community and natures.
Secondly,
the implementation strategies between the first and third world nations are
similar since participatory management approach, which values relevant
stakeholders participation, has been promoted. The conservation-as-development
program in both contexts has been designed through public involvement. Promoting
relevant stakeholders participation especially local people in all decision
making process can lead to effective management over biodiversity (Brown,
2002; Hodgson
& Schroeder, 2002; Varsi, 2012). Also, recognizing and valuing local cultures and knowledge
is considered as a key tool to improve the effectiveness of program outcomes
because this can make local people feel secure to involve in the projects (Hodgson
& Schroeder, 2002; Robbins, 2006; West,
2006).
It is, however,
observed that the level of community participations is not the same between
both contexts. While local people in developed countries have more power and
political spaces to participate because they realize the values of public
participation, community members in developing nations have less influence. By
reflecting on the model of community participation introduced by Arnstein
(1969) “Ladder of Participation” the level of
public participation in developed nations is at the highest step ‘Delegated power or citizen control’ while
in developing nations community participation level is at the bottom stage ‘informing or consultation’ (Edwards
& Smith, 2011; Karanth & Nepal, 2012). This disparity
has a strong correlation to the level of knowledge and political spaces between
both contexts (Bryant
& Goodman, 2004; Elena, 2011). Consequently, local people in developing nations are often
manipulated by outsiders who sometimes do not understand the history and
perception of local communities (Varsi,
2012; West,
2006). Related to this, West (2006) has
criticized the conservationists who failed to conduct fully research or
baseline assessment on the social history and socio historical nature of
landscape that they want to preserve. Thus, these resulted in many confusion
and contradiction between stakeholders.
Thirdly, the
main purpose of establishing conservation and development projects in both
contexts is to achieve the goal of sustainable nature conservation and resource
consumption through effective management of spaces for human and nature. This attempt has made based on the belief
that balancing biodiversity is a key tool to ensure ecological sustenance and
environmental friendly.
However, cultural
and contextual differences between developing and developed countries generate
different outcomes between similar programs. In developed nations, natural
conservation is mainly for preserving nature such as wildlife, forest, fishes,
birds, and other species in order to balance ecology and maintain environment
since local people livelihoods depend slightly on nature. In developing
countries, on the other hand, preserving nature aims for both balancing
biodiversity and improving local people livelihoods because local community
depends very much on natural resource extraction such as collecting non-timer
forest products for livelihoods (Hodgson
& Schroeder, 2002; Karanth & Nepal, 2012). According to West
(2006), conservation-as-development, which
follows neoliberal market-based development strategies, is the concept that
outsiders bring to local communities in developing nations because they believe
that strategies can produce win-win outcomes for state and local people. Although
this concept has worked in some contexts, this can be a threat to nature as
well local people livelihoods in many developing nations (Karanth
& Nepal, 2012; West & Carrier, 2004). In Nepal and Philippines, for instance, some people have
lost from conservation-as-development project that transforms nature into
commodity because their access to natural resources has been framed (Bryant,
2000; Karanth
& Nepal, 2012). To address this issue, the creation of PAs or ecotourism
should aim to expand local people incomes and preserve local culture and
existing social relations between community and surrounding nature (Brown,
2002; Elena,
2011; Karanth
& Nepal, 2012).
Conclusion
In conclusion,
understanding the complex relationship between conservation, development and
power of multiple stakeholders is crucial since this helps to better reflect on
current contradictions and issues around natural resource conservations and
development. The increase of attentions and commitment of global institutions
for preserving nature and balancing ecosystem services through promoting local
people participation is a key tool to accomplish a long-term goal. Also,
valuing local cultures and knowledge is a key contributing factor for
sustainability. Conservation-as- development approach can be good strategy to
promote natural resource protection and improve local people economy when every
aspect has fully understood. Although the overall structures and key
stakeholders and strategies in conservation-as-development programs in the
first and third world countries are the similar, the political spaces for
public participation, decision-making and cultural contexts (knowledge, needs,
and livelihoods activities) are very different. These disparities can lead to
different outcomes of conservation-as-development program due to different
level of critical thinking and knowledge. Key lesson-learns from this study is
that contextual and cultural differences can lead to different outcomes event
though the conservation-as-development program follows similar process or
strategies. Beside this, imposing new ideologies to local communities for
promoting nature conservation may not be effective when outsiders miss to
deeply understand the social history or social relations of local community
because this misinterpretation can lead to contradictions and conflict among
relevant parties. This can be reflected that the process of transforming nature
into commodities may not always effective because this external concept will
create change of existing social relations in the community, which can lead to
environmental degradation. Therefore, to minimize this problem,
conservationists and outside development practitioners need to be mindful and
understand the complex structures of communities before introducing development
projects. Exploring best alternatives to balance key elements including social,
economic and environment can result in achieving long-term goals of sustainable
development and ecological conservation.
References
Edwards, V. M., &
Smith, S. (2011). Lessons from the Application of Decision‐support Tools in Participatory Management of the New Forest
National Park, UK. Environmental Policy
and Governance, 21(6), 417-432. doi: 10.1002/eet.589
Hodgson, D. L., &
Schroeder, R. A. (2002). Dilemmas of Counter‐Mapping Community Resources in Tanzania. Development and Change, 33(1), 79-100. doi: 10.1111/1467-7660.00241
West, P., & Carrier,
J. G. (2004). Ecotourism and Authenticity: Getting Away from It All? Current Anthropology, 45(4), 483-498.
doi: 10.1086/422082 |
Research for Development
Sunday, October 27, 2013
Conservation, Development, and Power
Political Ecology of Media and Representations of Human-Environment Conflict: Avatar
By Sothun Nop
Introduction
Media plays an important role in substantiating reality in societies because media,
especially movies, are designed based on contexts, ideologies, cultures, technologies
and issues of those who make them. Avatar, which was produced by James Cameron
in 2011, is a contemporary movie reflecting human-environment conflict around the
issue of natural resource management. This essay argues that while natural resource
consumption may bring societies development through achieving goals of economic
growth and advanced technologies, over extraction of natural resources without
concerning benefits and cultures of related creatures could result in serious
disagreements and environmental catastrophes. This paper will first examine how
characters in Avatar represent different parties around global development nexus.
Then, the politics of resources management and development will be analyzed. This
article will end by discussing the potential consequences of human-environment
conflicts around issues of natural resources extraction.
Politics of characterization
Avatar has manifested a battle of the Omaticaya people and the Sky people around the issue of natural resource management. The Omaticaya people is a group of blue monkey who traditionally live in forest and consider those natural resources as their lives. The Sky people is a group of soldiers and scientists who try to encroach Omaticaya people’s territory in order to extract natural resources and develop that place through removing local people and eliminating their culture by replacing new ideologies and technologies. From this aspect, the author aims to reflect a fact of global community in relation to modern development and human-environment conflict. This could be revealed that Omaticaya people represent grassroots communities, indigenous groups or minority people who are still holding traditional believes, hunting, farming, and depending very much on natural resources for daily lives. Whereas, the Sky people symbolize the potential developers, institutions, or colonizers who desire to take control over land or natural resources for development based on neoliberal perspectives. Beside this, there is a team of biologist who work with both Sky and Omaticaya people finding appropriate solutions to avoid conflict between the two groups. In fact, the group of biologist represents civil society organizations, researchers or other non- profit agencies exploring the best alternatives to reduce conflicts around issues of resources management and modern development.
Politics of resources management and development
As having shown in Avatar, the Sky people have tried all the possible ways to remove Omaticaya people from their land and take control over natural resources because they believe that development goals can be achieved through removing local people or imposing new ideologies and modern technologies to transform conventional societies. This can be reflected to contemporary development process, which neoliberal concepts have been introduced around natural resource management and consumption in order to promote high-mass consumption societies (Rostow, 1960). Based on Virtualism perspective that values economic growth, nature and environment should be transformed into capital or commodities for trading, so that it will generate more profits for society development (Miller & Carrier, 1998; West & Brockington, 2006). West and Brockington (2006, p. 609) urged that many protected areas around the world have been converted into abstract models supported by economic policies, which ignore a complexity of people’s daily social activities, practice and lives. Neumann (1995, p. 150), for example, claimed that under the process of development and conservation introduced by European colonizers particularly the British, the societies and nature in Africa have been recast through imposing new policies, systems, politics and ideologies. As a result, African culture, nature, productions and consumptions have been removed, reoriented and reorganized because most development and conservation projects in Africa were designed based on the needs and desires of the colonizers rather than supporting local people to improve living standard and maintain their culture (Neumann, 1995, p. 153&164). The evidence seems to suggest that society transformation based on neoliberal ideologies and natural resource management based on virtualism concepts may not assist local communities to preserve their culture or improve their livelihoods activities because those processes focus more on modernization rather than social and environmental impacts.
Politics of characterization
Avatar has manifested a battle of the Omaticaya people and the Sky people around the issue of natural resource management. The Omaticaya people is a group of blue monkey who traditionally live in forest and consider those natural resources as their lives. The Sky people is a group of soldiers and scientists who try to encroach Omaticaya people’s territory in order to extract natural resources and develop that place through removing local people and eliminating their culture by replacing new ideologies and technologies. From this aspect, the author aims to reflect a fact of global community in relation to modern development and human-environment conflict. This could be revealed that Omaticaya people represent grassroots communities, indigenous groups or minority people who are still holding traditional believes, hunting, farming, and depending very much on natural resources for daily lives. Whereas, the Sky people symbolize the potential developers, institutions, or colonizers who desire to take control over land or natural resources for development based on neoliberal perspectives. Beside this, there is a team of biologist who work with both Sky and Omaticaya people finding appropriate solutions to avoid conflict between the two groups. In fact, the group of biologist represents civil society organizations, researchers or other non- profit agencies exploring the best alternatives to reduce conflicts around issues of resources management and modern development.
Politics of resources management and development
As having shown in Avatar, the Sky people have tried all the possible ways to remove Omaticaya people from their land and take control over natural resources because they believe that development goals can be achieved through removing local people or imposing new ideologies and modern technologies to transform conventional societies. This can be reflected to contemporary development process, which neoliberal concepts have been introduced around natural resource management and consumption in order to promote high-mass consumption societies (Rostow, 1960). Based on Virtualism perspective that values economic growth, nature and environment should be transformed into capital or commodities for trading, so that it will generate more profits for society development (Miller & Carrier, 1998; West & Brockington, 2006). West and Brockington (2006, p. 609) urged that many protected areas around the world have been converted into abstract models supported by economic policies, which ignore a complexity of people’s daily social activities, practice and lives. Neumann (1995, p. 150), for example, claimed that under the process of development and conservation introduced by European colonizers particularly the British, the societies and nature in Africa have been recast through imposing new policies, systems, politics and ideologies. As a result, African culture, nature, productions and consumptions have been removed, reoriented and reorganized because most development and conservation projects in Africa were designed based on the needs and desires of the colonizers rather than supporting local people to improve living standard and maintain their culture (Neumann, 1995, p. 153&164). The evidence seems to suggest that society transformation based on neoliberal ideologies and natural resource management based on virtualism concepts may not assist local communities to preserve their culture or improve their livelihoods activities because those processes focus more on modernization rather than social and environmental impacts.
Another critical point indicated in Avatar is the problems in the promise of development. To achieve their goals, the Sky people have promised to provide the best education, health care, roads and food to the group of Omaticaya, if they would agree to move from their territory and allow the Sky people to develop that area. This clearly represents a game of development politics that many investors and colonizers have played with local people or indigenous communities. In the case of Africa, for instance, Neumann (1995, p. 164) stated that control over nature means control over people. This colonization that follows capitalism ideologies may result in many problems and inequality since most decision making processes aim to achieve modernizing missions and improve economy rather than concerning nature conservation, accepting culture differences and protecting people’s benefits (McMichael, 2008; Neumann, 1995, p. 164). Also, neoliberal conservation and development, which accelerate land use change and economic multipliers tend to ignore social welfare because capitalism promotes free market and resources privatization that limit capacity of the poor communities from accessing public services. (McMichael, 2008; Miller & Carrier, 1998; Neumann, 1995; West & Brockington, 2006). The argument tends to reveal that neoliberal conservation and development process is unlikely to contribute to natural resource preservation or to address basic needs of local communities because those mechanisms aim to achieve modern development goals rather than eradicating poverty or promoting social justice.
Potential consequences of human-environment conflict
Avatar has shown a mass killing event during large-scale armed conflict between the Sky people and the Omticaya group when the Sky people were trying to invade Omaticaya people’s territory with disregard their culture, values and rights. This is a representation of severe clash in current societies when rights of grassroots communities are violated. West and Brockington (2006, pp. 613-614) argued that natural resource management and conservation based on virtualism can be a fuel for social conflict because the process creates displacement and tension when benefit of local communities are not considered. For instance, Keith (2008, p. 211) emphasized that natural resources management and biodiversity conservation of the Nanda Devi Biosphere Reserve (NDBR) in the Garhwal Himalayas of India lead to serious conflict between local people and the global conservation efforts because traditional economic, culture and subsistence opportunities of local communities has been threatened. While local communities seek to protect biodiversity through livelihoods, the policies that follow virtualism or the Western perception aim to limit those activities. West and Brockington (2006, p. 613) stated that top-down approach that fail to appreciate and work closely with local communities can also lead to conflict because local people are excluded from decision making process. Camaroon (2011) suggest that if you want to share the world with people, you need to understand them otherwise they will fight for survival. This seems to prove that understanding local people’s culture, working with them and maintaining their traditional economic activities are the key tool to promote effectiveness of natural resource management, inclusive development and minimize human environment conflict.
Last but not least, the serious argument around natural resource management and development in Avatar is a clear representation of human-environment conflict leading to environmental degradation. Nightingale (2003, p. 525) claimed that human–environment disputes which resulted from shifting, dialectical relationships between social and power relations, cultural beliefs and practices, and ecological processes have created social and environmental change in Nepal. This changes has associated with uneven development that generate gain of economic growth at the expense of environmental and social factors. Onwuka (2005, p. 655), for example, urged that the extraction of oil and gas in Nigeria has resulted in severe environmental problems such as damaging the fertility of the soil, destroying wildlife and breeding ground for marine fishes due to the toxicity of oil and gas. Consequently, livelihoods activities and culture of local communities including indigenous groups have been threatened because their income sources have been destroyed through unsustainable natural resource extraction process. Downey, Bonds, and Clark (2010, p. 417) also indicated that under the picture of development, large scale of resources extraction practiced by industrial societies has fostered environmental degradation and ecological imbalance due to poor enforcement of environmental protection policies. This seems to reveal that human-environment conflict around the issues of natural resource management not only bring about detrimental affects on economic and culture of local communities, but also lead to environmental catastrophes and ecosystem imbalance that can become a new challenge for contemporary world.
Conclusion
In conclusion, Avatar is one of the movies reflecting the reality of current world issues in regards with natural resource management and development. Avatar not only provides a lot of information for reconsideration, but also gives an alert for investors or governments, who involve in natural resource extraction without understanding and concerning benefits and culture of local communities. Although resource extraction can push societies to be more advanced, but utilizing resources without recognizing the violation on other creature’s lives may lead to many devastations in both social and environment aspects. In order to achieve a long-term goal of sustainable development, the three important elements including social, environmental and economic factors need to be balanced. In the mean time, collaboration between all relevant stakeholders especially local communities need to be enhanced because this can be an effective tool to provide spaces for grassroots communities to participate in decisions making process that may impact their lives. Also, accepting culture differences can also be a key tool to create a peaceful world because providing respect to people means giving them freedom and options. Therefore, the issues of inequality and injustice can be eradicated when the rights and dignities of grassroots and indigenous communities are regarded.
Reference
Cameron, J. (2011). Avatar. Sydney, N.S.W U6 Showtime Premiere.
Downey, L., Bonds, E., & Clark, K. (2010). Natural Resource Extraction, Armed Violence, and Environmental Degradation. Organization & Environment,
23(4), 417-445. doi: 10.1177/1086026610385903
Keith, B. (2008). Nature, Conflict and Biodiversity Conservation in the Nanda Devi
Biosphere Reserve. Conservation and Society, 6(3), 211. doi: 10.4103/0972-
4923.49214
McMichael, P. (2008). Development and social change: a global perspective.
Thousand Oaks, Calif: Pine Forge Press.
Miller, D., & Carrier, J. G. (1998). Virtualism: A new political economy. Virtualism:
a new political economy.
Neumann, R. P. (1995). Ways of seeing Africa: colonial recasting of African society
and landscape in Serengeti National Park. Cultural Geographies, 2(2), 149-
169.
Nightingale, A. (2003). Nature–society and development: social, cultural and
ecological change in Nepal. Geoforum, 34(4), 525-540. doi: 10.1016/s0016-
7185(03)00026-5
Onwuka, E. C. (2005). Oil extraction, environmental degradation and poverty in the
Niger Delta region of Nigeria: a viewpoint. International Journal of
Environmental Studies, 62(6), 655-662. doi: 10.1080/00207230500040823 Rostow, W. W. (1960). The stages of economic growth: a non-communist manifesto:
[Cambridge] University Press.
West, P., & Brockington, D. (2006). An anthropological perspective on some
unexpected consequences of protected areas. Conservation biology, 20(3), 609-616.
Downey, L., Bonds, E., & Clark, K. (2010). Natural Resource Extraction, Armed Violence, and Environmental Degradation. Organization & Environment,
23(4), 417-445. doi: 10.1177/1086026610385903
Keith, B. (2008). Nature, Conflict and Biodiversity Conservation in the Nanda Devi
Biosphere Reserve. Conservation and Society, 6(3), 211. doi: 10.4103/0972-
4923.49214
McMichael, P. (2008). Development and social change: a global perspective.
Thousand Oaks, Calif: Pine Forge Press.
Miller, D., & Carrier, J. G. (1998). Virtualism: A new political economy. Virtualism:
a new political economy.
Neumann, R. P. (1995). Ways of seeing Africa: colonial recasting of African society
and landscape in Serengeti National Park. Cultural Geographies, 2(2), 149-
169.
Nightingale, A. (2003). Nature–society and development: social, cultural and
ecological change in Nepal. Geoforum, 34(4), 525-540. doi: 10.1016/s0016-
7185(03)00026-5
Onwuka, E. C. (2005). Oil extraction, environmental degradation and poverty in the
Niger Delta region of Nigeria: a viewpoint. International Journal of
Environmental Studies, 62(6), 655-662. doi: 10.1080/00207230500040823 Rostow, W. W. (1960). The stages of economic growth: a non-communist manifesto:
[Cambridge] University Press.
West, P., & Brockington, D. (2006). An anthropological perspective on some
unexpected consequences of protected areas. Conservation biology, 20(3), 609-616.
Wednesday, October 19, 2011
Causes of Air Pollution
Economic growth is important to move countries away from poverty. However, lack of mechanisms to ensure sustainable development may put an enormous strain on environmental protection. Meanwhile, unsustainable developments can lead to air pollution which brings about serious effects on the world’s ecology. This essay aims to elucidate three significant causes of air pollution.
First, factory emissions result in air pollution. Experts claim that the world’s environment has been vastly affected by factory pollutant which comes from burning fossil fuels such as coal, oil and gases. When such fossil fuel is burned, they produce the huge amount of CO2 and CFC, which are called greenhouse gases, and are released into the atmosphere and so pollute the air.
The second reason leading to air pollution is car emissions. As countries have become more developed, people can afford individual transportation. In other words, people can buy cars regardless of expenditure. As a result of more driving, the amount of CO2 in the atmosphere has been gradually increased.
Another cause of air pollution is deforestation. As a consequence of rapid population growth, hectares of forest areas have been cut down because of expanding agricultural land to address the basic needs of people. This loss shrinks the capacity of forests to absorb CO2 from atmosphere, therefore the air remains impure.
In conclusion, dealing with the issue of air pollution is necessary. Therefore, the government should enhance law enforcement and raise public awareness in order to limit the amount of factory smoke, reduce car emissions and stop the deforestation for contributing to environmental conservation.
Statistics can be used to mislead. Do you agree or disagree?
Statistics are used to emphasize or provide an interpretation of data in order to draw people’s attention to believe on a piece of information. They could be presented in several places such as reports, journal or public advertisement. The statements which contain statistics seem to be powerful since they reflect strong support the arguments. However, not all statistics that are presented are reliable. In other words, some statistics are used to mislead and make people to conclude things wrongly. This essay aims to elucidate three main problems that statistics are utilized to mislead people, including generalization from small sample size, conclusion from a single factor, and variation of definition of terms.
To begin, statistics are possibly not reliable when generalizations are made from small sample size. This means that small sample size that does not represent the populations well, the reliability of generalization is very weak. For instance, if Cocacola Company wants to study the number of people who drink coke every day in Phnom Penh city in 2010, the number of people should be selected as sample. If, only 100 people are chosen to interviewed, and the result proves that 80 of 100 people respond positively, the conclusion is drawn that 80% of people in Phnom Penh city drink Cocacola every day. This is a kind of misleading statistics since the result was devised from overgeneralization from small sample size. Meanwhile, many studies support the same thing that the reliability of generalization mainly depends on how well the sample size represents the populations. In other words, if the sample does not mirror the population, the statistics will not be accurate, (Rowntree, 1982).
Second, conclusions from one single factor may result in misleading statistics. This means that statements could possibly be unreliable when all relevant variables are missed including in the study because the change in one thing is basically manipulated by several factors. Rowntree D (1982) bears that the generalization made through one variable can be inaccurate because it is considered as an overgeneralization. The study of potatoes size is the clear example about this. The conclusions, which is made that bigger size of potatoes rely on fertilizer, could be untrue because other factors such as weather, soil, or diseases may also influence the potatoes’ size. Therefore to avoid misleading statistic, overgeneralization form a single factor should not be made. In other words, we need to include all relevant factors to make a certain conclusion and ensure the reliability of statistics.
Last, another problem which also brings about misleading statistics is when definition of terms is different. But, giving definition of term likely varies from one to another because different people may have different ideas. However, ensuring accurate data in scientific research is beyond the different points of view of people on the term. In other words, statistics can be false when definition of term is determined in a different way. Similarly, Alden (2002) indicates that the difference in definition of terms possibly lead statistic to be confusing. To prove this, the example of child abuse rate in two cities of USA, Alaska and Pennsylvania, is emphasized. In Alaska, child is abused when his or her health or welfare is injured or endangered. Base on this definition, among 1000 population, there are 37.1 cases of children abuse. On the other hand, in Pennsylvania, there are only 1.9 cases in the same amount of population because the term child abused is defined when recent act or failure to act. Therefore, because of the ambiguous statistics, people may think that Alaskans are terrible parents. (Alden, 2005)
In conclusion, statistics which are presented in studies, reports or any advertising are very useful to make people more interested. However, those statistics can be used to mislead when errors occur in research methodology such as inappropriate sample size, statement from one aspect, and variation the meaning of terms because these kinds of major problem could make statistics unreliable. Therefore, readers should be more careful and be skeptical when statistics are presenting in order to avoid misunderstanding and making wrong conclusion which may possibly affect any crucial decisions in life.
Bibliography
Alden, L. (2005). econo class.com. Retrieved March 17, 2011, from Misleading statistics: www.econoclass.com/misleadingstats.html
Rowntree, D. (1982). Statistics without tears: a primer for non-mathematicians. Harmondsworth: Penguin.
Telemedicine will offer more beneficial application in preventing disease than curing disease. Discuss.
Improving health sector is one of the key priorities for almost every nation around the world because this is responsible for providing health care services for country population. As a consequence of development of modern technology, telemedicine which refers to the provision of health care services, clinical information, and education over a distance using telecommunication technology has been established to help people who live in the remote areas. According to American Telemedicine Association claims that telemedicine involves a growing the variety of applications and services using two‐ways video, email, wireless phones and other forms of telecommunications technology. Since the telemedicine has been applied, some people believe that it is useful for application in preventing disease rather than curing the disease. This essay aims to discuss the main aspects of how telemedicine manipulates both prevention and illness treatment.
To begin with, many people claim that telemedicine provides application in preventing diseases or illnesses of people. Application refers to a way in which telemedicine can be used for particular purpose especially in preventing health problem. Telemedicine possibly helps people to avoid getting serious illness because doctors can provide education or medical assistance from far distance and also people can access to information which is beneficial for them to prevent from diseases. Experts prove that telemedicine has been established to conquer distance in order to get quick access to medical knowledge and appropriate health care. In recent times, work in telemedicine has intended to develop solutions to support the management of chronic diseases such as diabetes, and lung and heart diseases, as well as to give more assistance for home care services. Telemedicine is also incoming the area of health promotion or prevention disease, life style management, and well-being, (Andreas & Silas, 2004).
Furthermore, telemedicine can also assist doctor to monitor people health through wireless sensor for preventing illness. Wireless sensor, a kind of tool which is put in human body in order to monitor any sign of disease, will help to check any irregular situation of human health, (Economist, 2008). Experts indicate that the development of telemedicine through modern technology would stop patients from making an appointment with doctor because the sensor and implant would let the doctor know the early sign of diseases such as cardiovascular diseases, blood pressure or other chronic diseases. So the doctor may well call the patient. In addition, Andreas & Silas (2004) support that e-health, telehealth and telecare are the remarkable evolution and broadening of telemedicine using information processing and communication technologies which make efficiency and non-invasive smart monitoring of psychological and physical availability for data collection. They add that “ Ongoing cutting-edge multidisciplinary research in textile fibers, biomedical sensors, and wireless and mobile telecommunications integrated with telemedicine, aims at developing intelligent biomedical clothing (IBC) that could pave the way to support personalized management of health and diseases at the point of need and at any time” (Andreas & Silas, 2004). What is more, another common idea states that through telemedicine, a smart toilet can be used to monitor human waste for the telltale signs of intestinal disease or cancer, so that the doctors can serve patients before the disease develop to serious condition, (Economist, 2008).
On the other hand, while telemedicine contributes to prevent human’s diseases, people believe that telemedicine is beneficial for disease treatment. Studies prove that telemedicine has been established to provide support and cure patients living in the isolated areas where health care services are limited. Also telemedicine is designed to improve better access of health services as it saves cost and time. In other words, patients do not need to travel to see doctor because diagnoses and communication between doctor and patients can be done from the distance, then the patients receive treatment from the doctor immediately, (Economist, 2008). For instance, in some developed countries such as USA, Australia or UK, telemedicine can cure patients’ illnesses even surgery from a long distance. Through videoconferencing or robot, the operations reach success and the patients get better from their diseases, (Movie).
Remote consultation is another area where some people argue that telemedicine is used to cure illness. Modern technology is the chief offender of telemedicine functions which enable doctor to provide an effective consultation as well as prescription to patients from long distance. According to Serene L. (2010) cited from Dr. Smith proves that more than 10,000 telehealth consultations have been set up for 97 regional and remote areas in Queensland, Australia. This amount of activity makes it becomes the largest telepadiatric service ever reported all over the world. In addition, the successful result has been proved that 37 pediatrics sub-specialties are offered through the service, including burns care, cardiology, dermatology, diabetes, ENT (ear, nose and throat), general pediatrics, neurology, orthopedics, psychiatry and surgery, (Leow, 2010).Therefore, telemedicine is a useful method to provide an agent treatment for people in the remote areas.
To sum up, telemedicine is the great revolution which is crucial to improve the accessibility to health care services. Both points of view which elucidate the significance of telemedicine are balanced out because through modern technology telemedicine possibly provides both applications for preventing and curing diseases. Value which is given to telemedicine depends on how it works toward people. In some areas where health care service is inadequate telemedicine is used to treat people, while telemedicine can be set up to prevent people from disease in other places where people can better access to health services. Therefore, shifting from telemedicine to telehealth is a good news for people because it reflects the change from diagnoses and treatment to wellness, (Economist, 2008). So, it is expected that everyone may benefit from the progress of telemedicine.
Bibliography
American Telemedicine Association. What Is Telemedicine & Telehealth? Washington, DC 20036.
Andreas, L., & Silas, O. (2004, July 09). Telemedicine Journal and e-Health. Retrieved April 06, 2011, from http://www.liebertonline.com/doi/abs/10.1089/153056203772744716
Economist. (2008). Telemedicine comes home. In P. H. Jonh Slaght, Reading and writing (pp. 22-24). Garnet Publishing Ltd.
Leow, S. (2010, August 24). Telemedicine and the future of healthcare. Retrieved March 18, 2011, from http://www.Telemedicine\Telemedicine and the future of healthcare _ Articles _ FutureGov - Transforming Government _ Education _ Healthcare.htm
Marcin P. James, Telemedicine: An Evolving Tool for Improving Health Care Access and Delivery
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